The schools aimed to eliminate Indigenous language and culture and replace it with English or French language and Christian beliefs. #Radio silence shirt code#The National Day for Truth and Reconciliation is a statutory holiday for federal government employees and private-sector employees to whom the Canada Labour Code applies the governments of Manitoba, Nova Scotia, Prince Edward Island, and the Northwest Territories also added the day to their relevant employment legislation as an observance. The day was elevated to a statutory holiday by the Parliament of Canada in 2021, and named the National Day for Truth and Reconciliation, in light of the revelations of over 1,000 unmarked graves near former residential school sites. The orange shirt is thus used as a symbol of the forced assimilation of Indigenous children that the residential school system enforced. The use of an orange shirt as a symbol was inspired by the accounts of Phyllis Jack Webstad, whose personal clothing-including a new orange shirt-was taken from her during her first day of residential schooling, and never returned. The impact of the residential school system has been recognized as a cultural genocide, and continues to this day. Orange Shirt Day was first established as an observance in 2013, as part of an effort to promote awareness and education of the residential school system and the impact it has had on Indigenous communities for over a century. The National Day for Truth and Reconciliation ( French: Journée nationale de la vérité et de la réconciliation), originally and still colloquially known as Orange Shirt Day ( French: Jour du chandail orange), is a Canadian statutory holiday to recognize the legacy of the Canadian Indian residential school system. National day to recognize the impact of the Canadian Indian residential school systemĢ021 (National Day for Truth and Reconciliation) Hardcore’s direct and naïve stood out as the most honest commentary put to music at the time.Teachers in a Canadian school wearing orange shirts for Orange Shirt Day Cocaine was huge, AIDS surfaced as global epidemic, and the suburbs were really fucking boring. With an actor elected as President and a defense initiative named after Star Wars, the decade was as dire as it was absurd. It wasn’t a direct fuck you to punk’s aesthetic and sound, hardcore was moving too fast to give a shit. Something snapped in American culture kids who loved the speed and fuck you attitude of punk took hold of its spirit, got rid of the “live fast, die young” bullshit and made a revision: hardcore. As romantic as it was to be a starving artist living like shit in New York City most kids just fucking hated their parents and liked to light fires in the woods.Īs punk migrated to the suburbs the sound and attitude changed. Ultimately, a shitload of heroin and the typical cast of clueless suits caused both bands to end prematurely.Īnd while wearing swastikas for shock value, disrespecting the Royal Family, and displaying a disdain for anything considered “normal” was punk’s calling card, its roots remained firmly in the streets of New York, the art scene of Los Angeles, and London fashion places totally foreign to kids in suburban America. Both bands’ revved-up version of the blues garnered attention, major label deals, and devout fans, but the landscape wasn’t yet ripe for a revolution. The Motor City Five and The Stooges aren’t the center ring on punk’s tree, but they stand as the most recognizable starting point. In the late 1960s, two bands hailing from Michigan laid the groundwork for punk. 03, ‘Wild Riders of Boards’ 12″, High Speed Productions, 1985. Minor Threat, Salad Days 7″ (Back Cover Detail), Dischord Records, 1985. Hand Drawn ‘Straight Edge’ T-Shirt, 1982.ĭance Floor at the Wilson Center, Summer 1982. Universal Order of Armageddon Demo, Vermin Scum Records, 1992.
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